Vendredi 14 octobre 2011 5 14 /10 /Oct /2011 16:23

Buddha the African


"That which is good is never finished."
Sukuma, Tanzania

ANOTHER MYTH ONE BITES THE DUST...  

Some early European scholars have attempted to chronicled the truth concerning the African origins of culture, religion and morality and put it squarely in the lap of Africa as it should be. Unfortunately these scholars of ancient history are being systematically discredited by those with a Euro-centric bent.  Today we will look at the origin of the Buddha and how this man or group of men [priests] spread the gospel of African truths throughout the Middle East and Asia. 

Originally Buddha was a title for a man or group of African men from an ancient priesthood, probably Egyptian.  Buddhism was established 500 years before Christianity in the so-called Middle East, it was a contemporary of Judaism.  Buddhist tenets included ancient  "Golden Rule" a repeated in the Bible and other sacred texts: 

The Bible:

Matt 7:12

"So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets."

Luke 6:31

"Do to others as you would have them do to you."

"The golden rule is endorsed by all the great world religions; Jesus, Hillel, and Confucius used it to summarize their ethical teachings. And for many centuries the idea has been influential among people of very diverse cultures. These facts suggest that the golden rule may be an important moral truth."

The Ethic of Reciprocity:

The ethic of reciprocity or "The Golden Rule" is a fundamental moral principle found in virtually all major religions and cultures, which simply means "treat others as you would like to be treated." It is arguably the most essential basis for the modern concept of human rights. Principal philosophers and religious figures have stated it in different ways:

  • "Love your neighbor as yourself." Moses (ca. 1525-1405 BCE) in the Torah, Leviticus 13:19
  • "What you do not wish upon yourself, extend not to others." —Confucius (ca. 551–479 BCE)
  • "What is hateful to you, do not to your fellow man." —Hillel (ca. 50 BCE-10 CE)
  • "Do unto others as you would have them do unto you." —Jesus (ca. 5 BCE—33 CE) in the Luke 6:31, Luke 10:27 (affirming of Moses]
  • "Hurt no one so that no one may hurt you." Muhammad (c. 571 – 632 CE) in The Farewell Sermon
  • 'Let a man overcome anger by kindness, evil by good' - Buddha

Buddha was not a name but a title meaning:  Enlighten One, Blessed One, or to Become awake. Over the centuries there have been several chronicled Buddha's, Gautama, Sakayanumi, Siddhartha just as the name Moses, Pharaoh, King and Emperor were Titles. the point is who was who.

The name Siddhartha according to Barbara Walker - Women's Encyclopedia of Myths and Secrets:

...Siddhartha - the last again, not a name but a title, "Rich in Yogic Power."

These enlightened ones were Africans as attested to by Sir Williams Jones, he called them Cushites. These are excerpts from the book Anacalpysis by G. Higgins.

It was the opinion of Sir William Jones, that a great nation of Blacks* formerly possessed the dominion of Asia, and held the seat of empire at Sidon. These must have been the people called by Mr. Maurice Cushites or Cuthites, described in Genesis; and the opinion that they were Blacks is corroborated by the translators of the Pentateuch, called the Seventy, constantly rendering the word Cush by Ethiopia.

The religion of Buddha, of India, is well known to have been very ancient. In the most ancient temples scattered throughout Asia, where his worship is yet continued, he is found black as jet, with the flat face, thick lips, and curly hair of the Negro. Several statues of him may be met with the East-India Company. There are two exemplars of him brooding on the face of the deep, upon a coiled serpent. To what time are we to allot this Negro ? He will be proved to have been prior to Cristna. He must have been prior to or contemporaneous with the black empire, supposed by Sir William Jones to have flourished at Sidon.

The religion of this Negro God is found, by the ruins of his temples and other circumstances, to have been spread over an immense extent of country, even to the remotest parts of Britain, and to have been professed by devotees inconceivably numerous. …

Mr. Wilsford, in his treatise on Egypt and the Nile, in the Asiatic Researches, informs us, that many very ancient statues of the God Buddha in India have crisp, curly hair, with flat noses and thick lips; and adds,

"nor can it be reasonably doubted, that a race of Negroes formerly had power and pre-eminence in India."

In my Essay on The Celtic Druids, I have shown, that a great nation called Celtæ, of whom the Druids were the priests, spread themselves almost over the whole earth, and are to be traced in their rude gigantic monuments from India to the extremities of Britain. Who these can have been but the early individuals of the black nation of whom we have been treating I know not, and in this opinion I am not singular.  - Godfrey Higgins.

The learned Maurice says,

"Cuthites, i. e. Celts, built the great temples in India and Britain, and excavated the caves of the former."

"And the learned Mathematician, Reuben Burrow, has no hesitation in pronouncing Stonehenge to be a temple of the black, curly-headed Buddha. [Anacalpysis, Godfrey Higgins - 1833]."

The concept of Buddha.

The word "Buddha" denotes not just a single religious teacher who lived in a particular epoch, but a type of person, of which there have been many instances in the course of cosmic time. (As an analogy, the term "American President" refers not just to one man, but to everyone who has ever held the office of the American presidency.) The Buddha Siddhartha, Gautama then, is simply one member in the spiritual lineage of Buddha's, which stretches back into the dim recesses of the past and forward into the distant horizons of the future.

Gautama did not claim any divine status for himself, nor did he assert that he was inspired by a god or gods. He claimed to be not a personal savior, but a teacher to guide those who choose to listen.

A Buddha is any human being who has fully awakened to the true nature of existence, whose insight has totally transformed him or her beyond birth, death, and subsequent rebirth, and who is enabled to help others achieve the same enlightenment.

According to Gerald Massey:

'It is certain that the Black Buddha of India was imaged in the 'Negro' type. In the Negro God, whether called Buddha or Sut-Nahsi [Nehesi] we have datum.  They carry their color in the proof of their origin. The people who first fashioned and worshipped the divine image in the Negroid mold of humanity must, according to ALL knowledge of human nature, have been Negroes themselves.  For blackness is not merely mystical, the features and hair of Buddha belonged to the Black Race and Nahsi [Nehesi] is the Negro name. Volume 1pp.18,218  - A Book of Beginnings.

Nubia/Nehesi

According to Barbara Walker:

"The Buddha was said to have miraculously begotten by the Lord of Hosts and born to the Virgin Maya. [Maia, Marah, Mari, Maria]."

 

Meri-Aten daughter of Ankhenaten

Again Gerald Massey and the goddesses:

"The genetrix represented as Dea Multimammia - the Diana of Ephesus, is found as a black figure, nor is the hue mystical ONLY, for the features are Negroid as were those of the black Isis in Egypt."

Isis

What does this mean? All the Goddesses, including Mary were African in origin brought to all continents by way of an African Priesthood.  India is included when I speak of Africa.

The Five precepts are:

I undertake the precept to refrain from harming living creatures (killing).
I undertake the precept to refrain from taking that which is not freely given (stealing).
I undertake the precept to refrain from sexual misconduct.[ Fornication and Adultery.
I undertake the precept to refrain from incorrect speech (lying, harsh language, slander, idle chit-chat).
I undertake the precept to refrain from intoxicants which lead to loss of mindfulness. [Drunkeness, drug abuse].

What do these tenets remind you of? Here are some example.

The Negative confession?

Hail to thee, great God, Lord of the Two Truths. I have come unto thee, my Lord, that thou mayest bring me to see thy beauty. I know thee, I know thy name, I know the names of the 42 Gods who are with thee in this broad hall of the Two Truths . Behold, I am come unto thee. I have brought thee truth; I have done away with sin for thee. I have not sinned against anyone. I have not mistreated people. I have not done evil instead of righteousness . . .
I have not reviled the God.
I have not laid violent hands on an orphan.
I have not done what the God abominates . . .
I have not killed; I have not turned anyone over to a killer.
I have not caused anyone's suffering . . .
I have not copulated (illicitly); I have not been unchaste.
I have not increased nor diminished the measure, I have not diminished the palm; I have not encroached upon the fields.
I have not added to the balance weights; I have not tempered with the plumb bob of the balance.
I have not taken milk from a child's mouth; I have not driven small cattle from their herbage...
I have not stopped (the flow of) water in its seasons; I have not built a dam against flowing water.
I have not quenched a fire in its time . . .
I have not kept cattle away from the God's property.
I have not blocked the God at his processions.

The Ten Commandments? 

1. I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

Thou shalt have no other gods before me.

2. Thou shalt not take the name of the Lord thy God in vain.

3. Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above,

or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down thyself to them, nor serve them.

4. Remember the sabbath day, to keep it holy.

5. Honor thy father and thy mother: that thy days may be long.

6. Thou shalt not kill.

7. Thou shalt not commit adultery.

8. Thou shalt not steal.

9. Thou shalt not bear false witness against thy neighbor.

10. Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife,

        nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is thy neighbor's.

The Quran"

2:224: 6:103: No visions can encompass Him, but He encompasses all visions.
14:35: My Lord, make this a peaceful land, and protect me and my children from worshiping idols.
42:11: There is nothing that equals (like) Him.

Do not use God's name in your oaths as an excuse to prevent you from dealing justly.
73:8: Remember the name of your Lord and devote yourself to Him exclusively.
76:25 Glorify the name of your Lord morning and evening.

ALL sacred roads lead to Egypt y way of the first scared codes.

These are the noble truths in Buddhism

Right Understanding
Right Thought
Right Speech
Right Action
Right Livelihood
Right Effort
Right Mindfulness
Right Concentration

The picture of the above statements

There has always been a core priesthood that has exalted the tents of God within a holy life. There has always been a record of a coming Messiah in every land among every people.  We would be ignorant to believe that there is not a ROOT to this understanding and that root is in Africa and the priests circumnavigated the world spreading the 'gospel'  Peace

I have a question:

Why did the Taliban [Islam] destroy the statues of Buddha in Afghanistan? Did you know some of the Afganistani's claim to be Hebrews?

 

Afghan Buddha

The Buddha of India was Black, that's why his woolly hair is always shown in small tight curls pepper corn style, or in corn rows. Early sculptures of him clearly portray his Africoid features of wide nose and full lips. "Buddha was adored as a square black stone." 1 In the most ancient temples of Asia and India, the sculptures of the gods and goddesses have Africoid features and woolly hair in pepper corn style and even dreadlocks.

Buddha was a black man, and although a lot of you hate to say it, but currently Arabic-Islam is very racist toward the African!

According to the imminent scholar and sage Runoko Rashidi,

"Funan is the name given by Chinese historians to the earliest kingdom of Southeast Asia. Its builders were a Black people known as Khmers, a name that loudly recalls ancient Kmt (Egypt).In remote antiquity the Khmers seem to have established themselves throughout a vast area that encompassed Myanmar, Kampuchea, Laos, Malaysia, Thailand and Vietnam..."

"Although many are startled by the notion, it is absolutely undeniable, that: as the first hominids and modern humans; as simple hunter-gatherers and primitive agriculturists; as heroic warriors and premier civilizers; as sages and priests, poets and prophets, kings and queens; as deities and demons of misty legends and shadowy myths; and yes, even as servants and slaves, the Black race has known Asia intimately from the very beginning. Even today, after an entire series of holocausts and calamities, the numbers of Blacks in Asia approach two-hundred million."

Note who were the Khmer Rouge [ The Red Kmts?] of Vietnam, Cambodia and Thailand? Check out the statues of Angkor below the sacred city of the dreaded Khmer. Looks a lot like the black Buddha's.

Angkor

"IT WAS AFRICANS WHO FIRST INHABITED CHINA AND BEGAN THE FIRST "CHINESE" CIVILIZATION.

HERE IS SOME COMMON SENSE: THE CHINESE ARE OF THE MONGOLOID RACE AND ACCORDING TO CHINESE FINDINGS AS WELL AS MITOCHONDRIAL DNA, THE FIRST PREHISTORIC "CHINESE" WERE IN FACT NEGRITIC AFRICANS."

Olmecs of America

I believe all ancient priesthood originated in Africa/Egypt and spread to the four corners of the world.  All priests either were initiated, attended, mentored and influenced by the Egyptian Mystery System [University] that later went to Babylon, Persia, India and all the way to America. So far, we know that the priests of Africa circumnavigated the world, how is that possible if we had no culture? Another myth about our wonderful people bites the dust!  The Inca, Maya and Aztecs chronicled the god-priests of Egypt coming with gold-tipped spears and leopard skins.

"The priest who held the leading role in a procession or other ceremony, used the cheetah- or leopard skin robe draped across his back."

"The leopard skin appears in scenes from the Old Kingdom onward and was connected with a certain class of priests usually called Sem priests. It could be worn over the normal dress and was held in position by a strap or cord, which was shortened by a kind of slipknot on the shoulder."

"The priests, viziers [see Joseph of the Bible] and certain officials wore long white robes that had a strap over one shoulder, and sem-priests (one of the ranks in the priesthood) wore leopard skins over their robes. "

Sem Priests

Priest in Leopard Skins

Black Mayans with Leopard Skins

Zulu Bridegroom

Vishnu

We taught the system to every nation. Godfrey Higgins the writer of Anacalpysis wrote:

"the originals of all the Gods have always been of the black race." The ancients viewed the sacred image of the Divine as Black. And woolly hair was a sign of divinity - called "the hair of the gods."

'In my Essay on The Celtic Druids, I have shewn, that a great nation called Celtæ, of whom the Druids were the priests, spread themselves almost over the whole earth, and are to be traced in their rude gigantic monuments from India to the extremities of Britain. Who these can have been but the early individuals of the black nation of whom we have been treating I know not, and in this opinion I am not singular.'

So, to all you Europeans running around trying to be a Druids maybe you need to find a black man and ask him all about it!

Stonehenge

 The Buddha was a caste of Priests that brought  particular Gospel to the Middle East, India and Asia. Their root was in Africa 'the land of the Blacks' . When  you look to culture and religion Science and Technology everything without exception is African born.

 

We are the World...we are the Children.

Par The BlueArchitect - Publié dans : Civilisations-Vérités et Mensonges - Communauté : Kamo-Nubian
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Jeudi 25 août 2011 4 25 /08 /Août /2011 05:00
These are instructions by the Mayor of the City who is also the Vizier. His name is Ptahhotep and he serves under Pharoah Assa who lives for all eternity. The mayor of the City, Vizier Ptahhotep, addressed the Supreme Divinity, the Diety as follows:

http://www.quemdisse.com.br/autores/ptahhotep.jpg

"God upon the crocodiles." (Reference to Heru) who is sometimes shown standing on two crocodiles. My God, the process of aging brings senility. My mind decays and forgetfulness of the things of yesterday has already begun. Feebleness has come and weakness grows. Childlike one sleeps all day. The eyes are dim and the ears are becoming deaf. The strength is being sapped. The mouth has grown silent and does not speak. The bones ache through and through. Good things now seem evil. The taste is gone. What old age does to people in evil is everything. The nose is clogged and does not breath. It is painful even to stand or to sit. May your servant be authorized to use the status that old age affords, to teach the hearers, so as to tell them the words of those who have listened to the ways of our ancestors, and of those who have listened to the Gods. May I do this for you, so that strife may be banned from among our people, and so that the Two Shores may serve you?


Then the majesty of the Diety said to Ptahhotep, go ahead and instruct him in the Ancient Wisdom. May he become a model for the children of the great. May obedience enter into him, and may he be devoted to the one who speaks to him. No one is born wise.


And so begins the formulation of Mdw Ntr, good speech, to be spoken by the Prince, the Count, God's beloved, the eldest son of the Pharoah, the son of his body, Mayor of the City and Vizier, Ptahhotep, instructs the ignorant in the knowledge and in the standards of good speech. It will profit those who hear. It will be a loss to those who transgress. Ptahhotep began to speak to "Pharoah's son" (to posterity).


1. Do not be proud and arrogant with your knowledge. Consult and converse with ignorant and the wise, for the limits of art are not reached. No artist ever possesses that perfection to which he should aspire. Good speech is more hidden than greenstone (emeralds), yet it may be found among maids at the grindstones.

2. If you meet a disputant in the heat of action, one who more powerful than you, simply fold your arms and bend your back. To confront him will not make him agree with you. Pay no attention to his evil speech. If you do not confront him while he is raging, people will call him an ignoramus. Your self-control will be the match for his evil utterances.

3. If you meet a disputant in action, one who is your equal, one who is on your level, you will overcome him by being silent while he is speaking evilly. There will be much talk among those who hear and your name will be held in high regard among the great.

4. If you meet a disputant in action who is a poor man and who is not your equal do not attack him because he is weak. Leave him alone. He will confound himself. Do not answer him just so that you can relieve your own heart. Do not vent yourself against your opponent. Wretched is he who injures a poor man. If you ignore him listerners will wish to do what you want. You will beat him through their reproof.

5. If you are a man who leads, a man who controls the affairs of many, then seek the most perfect way of performing your responsibility so that your conduct will be blameless. Great is Maat (truth, justice, and righteousness). It is everlasting. Maat has been unchanged since the time of Osiris. To create obstacles ot the following of laws, is to open a way to a condition of violence. The transgressor of laws is punished, although the greedy person overlooks this. Baseness may obtain riches, yet crime never lands its wares on the shore. In the end only Maat lasts. Man says, "Maat is my father's ground."

6. Do not scheme against people. God will punish accordingly; If a man says, "I will live by scheming," he will lack bread for his mouth. If a man says, "I will be rich," he will have to say, "My cleverness has trapped me." If he says, "I will trap for myself" he will
not be able to say, "I trapped for myself" he will not be able to say, "I trapped for my profit." If a man says, "I will rob someone," he wiill end by being given to a stranger. People schemes do not prevail. God's command is what prevails. Therefore, live in the midst of peace. What God gives comes by itself.

7. If you are one among guests at the table of person who is more powerful than you, take what that person gives just as it is set before you. Look at what is before you. Don't stare at your host. Don't speak to him until he asks. One does not know what may displease him. Speak when he has spoken to you. Then your words will please the heart. The man who has plenty of the means of existence acts as his Ka commands. He will give food to those who he favors. It is the Ka that makes his hand stretch out. The great man gives to the chosen man, thus eating is under the direction of God. It is a fool who complains about it.

8. If you are a person of trust sent by one great person to another great person, be careful to stick to the essence of the message that you were asked to transmit. Give the message exactly as he gave it to you. Guard against provocative speech which makes one great person angry with another. Just keep to the truth. Do not exceed it. However, even though there may have been an out-burst in the message you should not repeat it. Do not malign anyone, great or small, the Ka abhors it.

9. If you plow and if there is growth in your field and God lets it prosper in you hand, don't boast to your neighbor. One has great respect for the silent person. A person of character is a person of wealth. If that person robs, he or she like a crocodile in the middle of the waters. If God gives you children, don't impose on one who has no children. Neither should you decry or brag about having your own children, for there is many a father who has grief and many a mother with children who is less content whan another. It is the lonely whom God nurtures while the family man prays for a follower.

10. If you are poor, then serve a person of worth so that your conduct may be well with God. Do not bring up the fact that he was once poor. Do not be arrogant towards him just because you know about his former state. Respect him now for his position of authority. As for fortune, it obeys its own law and that is her will. It is God's gift. It is God who makes him worthy and who protects him whil he sleeps, or who can turn away from him.

11. Follow your heart as long as you live. Do more than is required of you. Do not shorten the time of "follow the heart", since that offends the Ka. Don't waste time on daily cares over and beyond providing for your household. When wealth finally comes, then follow your heart. Weatlh does no good if you are glum.

12. If you are a wise man, train up a son who will be pleasing to God. If he is straight and takes after you, take good care of him. Do everything that is good for him. He is your son, your Ka begot him. Don't withdraw your heart from him. But an offspring can make trouble. If your son strays and neglects your council and disobeys all that is said, with his mouth spouting evil speech, then punish him for all his talk. God will hate him who crosses you. His guilt was determined in the womb. He who God makes boatless cannot cross the water.

13. If you are a guard in the storehouse, stand or sit rather than leave your post and trepass into someones else's place. Follow this rule from the first. Never leave your post, even when fatigued. Keen is the face to him who enters announced, and spacious is the seat of him who has been asked to come in. The storehouse has fixed rules. All behaviour is strictly by the rule. Only a God can penetrate the secure warehouse where the rules are followed, even by privileged persons.

14. If you are among the people then gain your supporters by building trust. The trusted man is one who does not speak the first thing that comes to mind; and he will become a leader. A man of means has a good name, and his face is benign. People will praise him even without his knowledge. On the other hand, he whose heart obeys his belly asks for contempt of himself in the place of love. His heart is naked. His body is unanointed. The great hearted is a gift of God. He who is ruled by his appetite belongs to the enemy.

15. Report the thing that you were commissioned to report without error. Give your advice in the high council. If you are fluent in your speech, it will not be hard for you to report. Nor will anyone say of you, "who is he to know this?" As to the authories, their affairs will fail if they punish you for speaking truth. They should be silent upon hearing the report that you have rendered as you have been told.

16. If you are a man who leads, a man whose authority reaches widely, they you should do perfect things, those which posterity will remember. Don't listen to the words of flatterers or to words that puff you up with pride and vanity.

17. If you are a person who judges, listen carefully to the speech of one who pleads. Don't stop the person from telling you everything that they had planned to tell you. A person in distress wants to pour out his or her heart, even more than they want their case to be won. If you are one who stops a person who is pleading, that person will say "why does he reject my plea?" Of course not all that one pleads for can be granted, but a good hearing soothes the heart. The means for getting a true and clear explanation is to listen with kindness.

18. If you want friendship to endure in the house that you enter, the house of a master, of a brother or of a friend, then in whatever place you enter beware of approaching the women there. Unhappy is the place where this is done. Unwelcome is he who intrudes on them. A thousand men are turned away from their good because of a short moment that is like a dream, and then that moment is followed by death that comes from having known that dream. Anyone who encourages you take advantage of the situation gives you poor advice. When you go to do it, your heart says no. If you are one who fails through the lust of women, then no affair of yours can prosper.

19. If you want to have perfect conduct, to be free from every evil, then above all guard against the vice of greed. Greed is a grievous sickness that has no cure. There is no treatment for it. It embroils fathers, mothers and the brothers of the mother. It parts the wife from the husband. Greed is a compound of all the evils. It is a bundle of all hateful things. That person endures whose rule is righteous, who walks a straight line, for that person will leave a legacy by such behavior. On the other hand, the greedy has no tomb.

20. Do not be greedy in the division of things. Do not covet more than your share. Don't be greedy towards your relatives. A mild person has a greater claim than the harsh one. Poor is the person who forgets his relatives. He is deprived of their company. Even a little bit of what is wanted will turn a quarreler into a friendly person.

21. When you prosper and establish your home, love your wife with ardor. Then fill her belly and clothe her back. Caress her. Give her oitments to soothe her body. Fulfill her wishes for as long as you live. She is a fertile field for her husband. Do not be brutal. Good manners will influence her better than force. Do not contend with her in the courts. Keep her from the need to resort to outside powers. Her eye is her storm when she gazes. It is by such treatment that she will be compelled to stay in your house.

22. Help your friends with things that you have, for you have these things by the grace of God. If you fail to help your friends, one will say you have a selfish Ka. One plans for tommorow, but you do not know what tomorrow will bring. The right soul is the soul by which one is sustained. If you do praiseworthy deeds your friends will say, "welcome" in you time of need.

23. Don't repeat slander nor should you even listen to it. It is the spouting of the hot bellied. Just report a thing that has been observed, not something that has been heard secondhand. If it is something negligible, don't even say anything. He who is standing before you will recognize your worth. Slander is like a terrible dream against which one covers the face.

24. If you are a man of worth who sits at the council of a leader, concentrate on being excellent. Your silence is much better than boasting. Speak when you know that you have a solution. It is the skilled person who should speak when in council. Speaking is harder than all other work. The one who understands this makes speech a servant.

25. If you are mighty and powerful then gain respect through knowledge and through your gentleness of speech. Don't order things except as it is fitting. The one who provokes others gets into trouble. Don't be haughty lest you be humbled. But also don't be mute lest you be chided. When you answer one who is fuming, turn your face and control yourself. The flame of the hot hearted sweeps across everything. But he who steps gently, his path is a paved road. He who is agitated all day has no happy moments but he who amuses himself all day can't keep his fortune.

26. Do not disturb a great man or distract his attention when he is occupied, trying to understand his task. When he is thus occupied, he strips his body through the love of what he does. Love for the work which they do brings men closer to God. These are the people who succeed in what they do.

27. Teach the great what is useful to them. Be an aide to the great before the people. If you let your knowledge impress your leader, your substenance from him will then come from his soul. As his favorite's belly is filled, so will your back be clothed and his help will be there to sustain you. For you leader whom you love and who lives by useful knowledge, he in turn will give you good support. Thus will the love of you endure in his belly. He is a soul who loves to listen.

28. If you are an official of high standing, and you are commissioned to satisfy the many, then hold to a straight line. When you speak don't lean to one side or to the other. Beware lest someone complain, saying to the judges, "he has distorted things", and then your very deeds will turn into a judgement of you.


29. If you are angered by a misdeed, then lean toward a man on account of his rightness. Pass over the misdeed and don't remember it, since God was silent to you on the first day on your misdeed.

30. If you are great after having been humble, if you have gained your wealth after having been poor, and then go to town that you know and that knows your former condition, don't put your trust in your newly acquired wealth which has come to you as a gift of God. If you do, one day someone there who is poor may very well overtake you.

31. Accept the authority of your leaders then your house will endure in it's wealth. Your rewards will come from the right place. Wretched is he who opposes his leader. One lives as long as he is mild. Baring your arm does not hurt it. Do not plunder your neighbor's house or steal the goods of one that is near you, lest he denounce you before you are even heard. One who is argumentative is a mildless person. If he is also known as an aggressor, then that hostile man will have trouble in the neighborhood.

32. Be circumspect in matters of sexual relations.

33. If you examine the character of a friend, don't ask other people, approach your friend. Deal with him alone, so as not to suffer from his anger. You may argue with him after a little while. You may test his heart in conversation. If what he has seen escapes him, if he does something that annoys you, stay friendly with him and do not attack. Be restrained and don't answer him with hostility. Do not leave him and do not attack him. His time will not fail to come. He cannot escape his fate.

34. Be generous as long as you live. What leaves the storehouse does not return. It is the food in the storehouse that one must share that is coveted. One whose belly is empty becomes an opponent. Therefore, do not have an accuser or an opponent as a neighbor. Your kindness to your neighbors will be a memorial to you for years, after you satisfy their needs.

35. Know your friends and then you prosper. Don't be mean towards your friends. They are like a watered field and greater than any material riches that you may have, for what belongs to one belongs to another. The character of one who is well born should be a profit to him. Good nature is a memorial.

36. Punish firmly and chastise soundly, then repression of crime becomes an example. But punishment except for crime will turn the complainer into an enemy.

37. If you take a wife a good time woman who is joyful and who is well known in the town, if she is fickle and seems to live for the moment, do not reject her. Let her eat. The joyful person brings happiness.


If you listen to my sayings all of your affairs will go forward. Their value resides in their truth. The memory of these sayings goes on in the speech of men and women because of the worth of their precepts. If every word is carried on, they will not perish in this land. If advice is given for the good, the great will speak accordingly. This is a matter of teaching a person to speak to posterity. He or she who hears it becomes a master hearer. It is good to speak to posterity. Posterity will listen.

If an example is set by him or her who leads, he or she will beneficient forever, his wisdom lasting for all time. The wise person feeds the Ka with what endures, so that is is happy with that person on earth. The wise is known by his or her wisdom. the great is known by his or her good actions. The heart of the wise matches his or her tongue and his or her lips are straight when he or she speaks. The wise have eyes that are made to see and ears that are made to hear what will profit the offspring. The wise person who acts with Maat is free of falsehood and disorder.

Useful is hearing to a son who hears. If hearing enters the hearer, then the hearer becomes a listener. Hearing well is speaking well. Useful is hearing to one who hears. Hearing is better than everything else. It creates good will. How good is it for a son to understand his father's words. That son will reach old age through those words.

He who hears is beloved of God. He whom God hates does not hear. The heart makes of its owner hearer or a non-hearer. Man's heart is his life, prosperity and health. The hearer is one who hears what is said. He who loves to hear is one who acts on what is said. How good is it for a son to listen to his father. How happy is he to whom it is said "Your son, is a master of hearing." The hearer of whom this is said is well endowed indeed and is honored by his father. That hearer's rememberance is in the mouth of the living, those that are on earth and those who will be.

If a man's son accepts his father's words then no plan of his will go wrong. So teach your son to be a hearer, one who will be valued by the officials, one who will guide his speech by what he has been told, one who is regarded as a hearer. This son will excel and his deeds will stand out while failure will follow those who do not hear. The wise wakes up early to his lasting gain while the fool is hard pressed.

The fool who does not hear, he can do nothing at all. He looks at ignorance and sees knowledge. He looks at harmfulness and see usefulness. He doees everything that one detests and is blamed for it every day. He lives on the things by which one dies. His food is evil speech. His sort is known to the officials who say, "There goes a living death every day." One ignores the things that he does because of his many daily troubles.

A son who hears is a follower of Heru. It will go well with him when he has heard. When he old and has reached the period where he is venerated, then he will speak likewise to his own children, renewing then the teachings of his father.


Every man teaches as he acts. He will speak to the children so that they will speak to their children. He will set an example and not give offense. So if justice stands firm, your children will live. As to the first child who gets into trouble, when people see it, they will say about the child "that is just like him", and they will also say when they even hear a rumor about the child, "that is just like him too."

To see everyone is to satisfy the many. Any riches that you have are useless without the many. Don't say something and then take is back. Don't put one thing in place of another. Beware of releasing the restraints in you, lest the wise man say, "listen, if you want to endure in the mouth of the hearers, speak after you have mastered the craft." If you speak to good purpose all your affairs will be in place.

Conceal your heart. Control your mouth. Then you will known among the officials. Be quite exact before your leader. Act so that no one will say to him "he is the son of that one."


Be deliberate when you speak so as to say things that count. Then the officials who listen will say, "how good is the thing that comes from his mouth." Act so that your leader will say of you, "how good is he whom his father has taught. When he came forth from his body, he told him all that was in his mind, and he does even more than he was told."

The good son is the gift of God and exceeds what is told him by his leader. He will do right when his heart is straight. As you succeed me sound in body, a Pharoah, content with all that was done, may obtain many years of life.

The things that I did on earth were not small. I have had 110 years of life. As a gift of the Pharoah, I have had honors exceeding those of the ancestors, by doing Maat until the state of veneration.

Is is done, from its beginning to its end, as it was found in the writings of the ancestors and Diety.


The Teachings of PtahHotep (The Oldest Book in the World)



First published Circa 2388 B.C. to 2356 B.C.
First Kemetic (Egyptian) Dynasty
under the title:


Teachings of the Prefect of the City, Dja Ptahhotep
under the majesty of the king of the South and the North,
Assa Djed - Ka- Ra, living eternally forever.

Par The BlueArchitect - Publié dans : Teachings / Enseignements - Communauté : Kamo-Nubian
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Lundi 22 août 2011 1 22 /08 /Août /2011 18:30

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Village Dogon

Les dogons sont une des populations les plus anciennes d’Afrique noire et certainement l’une des plus mystérieuses.

Les dogons sont originaires du Mandé, ils quittèrent cette contrée entre le XIe et le XIIe siècle, c’est le refus de se convertir à l’islam qui provoqua leurs migrations vers une région montagneuse du Mali appelée " falaises de Bandiagara".

La langue parlée par les dogons est le dogon qui se subdivise en 15 dialectes (non inter compréhensibles) de type voltaïque avec de nombreuses variantes dialectales selon les villages. Les dogons sont des cultivateurs de mil, de sorgho et de riz ainsi que de quelques autres légumes. Ils sont éleveurs de petit bétail, surtout des moutons.

Les dogons représentent 3% de la population du Mali, en 1990 elle a été estimée à 360 000 âmes réparties en de nombreux villages. Ces villages sont accrochés aux falaises, refuges naturels contre les ennemis. Les dogons détiennent de nombreuses formes de littérature orale. La famille étendue ou « ginna », se compose de tous les descendants d’un même ancêtre en ligne masculine. Chaque ginna possède collectivement un ensemble de maisons et de champs dont la propriété est inaliénable. C’est l’homme le plus âgé qui gère les biens et qui habite la grande maison symbole de la lignée. La femme appartient au ginna de son mari et l’enfant à celui de son père. La société dogon est formée de groupes sociaux, opposés mais complémentaires. Les initiés et les non-initiés, les hommes et les femmes, les groupes d’âges, des cultivateurs et les gens dits « castés ». Les classes d’âge sont composées de garçons ayant subi ensemble la circoncision et qui, de ce fait sont tenus de s’entraider pendant toute leur vie. Les différentes castes dogons sont : les artisans du fer, du bois, du cuir et les griots. Les relations sexuelles avec les membres du groupe des cultivateurs leur sont interdites.

La mythologie dogon

Selon la mythologie dogon Amma dieu suprême, créa la terre et en fit son épouse. Une termitière, clitoris de la terre, se dressa en rivale du sexe mâle, et Amma dut l’abattre. Un fils unique naquit, Yurugu ou le Renard pâle. La terre excisée fut plus docile à son époux et mit au monde le Nommo, à la fois mâle et femelle, couple idéal, maître de l’eau et de la parole. Le Renard pâle, unique et donc imparfait, principe de désordre, commit l’inceste avec sa mère parce qu’il ne trouvait pas de compagne, et c’est alors qu’apparut le sang menstruel, impur parce que signe de stérilité. Errant sans cesse à la recherche d’une épouse, il ne connaît que la première parole, celle qu’il révèle aux devins. Amma façonna avec de l’argile un couple humain, qui devait donner naissance aux huit ancêtres. Nommo leur enseigna la parole, liée à l’humidité, ainsi qu’au tissage car elle est faite de questions et de réponses entrelacées.

La cosmologie et cosmogonie dogon

« ...Les dogons ont développé des points de vue qui ne sont pas, dans leur ensemble, démentis par la science contemporaine. C’est dire toute la rationalité de cette cosmogonie dogon qui contient encore d’autres faits plus éblouissants encore relatifs à la connaissance des corps célestes... » (C. A Diop, volney et le sphinx de T. Obenga professeur de langue égyptienne et d’histoire ancienne Editions Présence Africaine p.171)

« Pour les dogons il y a pluralité des mondes, des univers stellaires à l’infini, bref une infinité de mondes ». (C. A Diop, volney et le sphinx de T. Obenga Edit. Présence Africaine p.156)

"Il y a donc une prolifération de la vie sur la pluralité des mondes. Nous les hommes nous sommes sur la 4ème terre. Les formes exactes, les aspects concrets de la vie sur les autres mondes ne sont pas connus, et les dogon d’imaginer des "hommes à cornes" sur la 3ème terre, des "hommes à queue" sur la 5ème, des "hommes ailés " sur la 6ème terre, des "hommes rampants" sur la 7ème terre, etc." (C.A Diop, Volney et le sphinx de T. Obenga Edit. Présence Africaine p.156)

"Ainsi, à partir des choses plus petites qui sont contenues dans la chose la plus petite mise en exposition par un mouvement tourbillonnant et rayonnant (qui est le Démiurge lui même), l’Univers créé va s’étendre constamment (expansion de l’Univers), les êtres(humains, animaux, végétaux, etc.) vont se multiplier et peupler les mondes qui seront innombrables (pluralité des mondes).Les particules (signes d’Amma) vont aussi proliférer, pour réaliser toutes les choses qui formeront toujours l’Univers." (C. A Diop, volney et le sphinx de T .Obenga Edit. Présence Africaine p.159)

"La cosmologie dogon est peut-être vieille d’environ 700 ans jouissant ainsi d’une longue tradition.

Les dogons ont élaboré leur cosmogonie au niveau même de l’immensité et de l’infinité du cosmos, avec les connaissances suivantes :

-L’univers est hiérarchisé et tournoie ;

-Notre Galaxie (la voie lactée) est une galaxie spiral, en forme de disque en rotation autour de son axe ;

-Les étoiles et les constellations sont innombrables : le chiffre démiurgique 266 signifie précisément qu’il s’agit de phénomènes cosmiques qui comptent par milliards ;

-La voie lactée forme l’Amas galactique local : ce que les dogons appellent "système stellaire externe" où se trouvent cependant le soleil et la terre ;

-Le système solaire est désigné par "système stellaire externe " : le soleil ayant une influence directe sur la vie de la terre ;

-La terre n’est donc pas au Centre de l’Univers puisqu’elle appartient au système solaire et à l’ensemble galactique de l’Amas local (système externe d’astres en spirale) ;

-Quatre (4) étoiles formes la croix du sud qui indique la direction du pôle céleste austral, -l’une des directions spatiales essentielles. La Polaires indique la direction du pôle Nord ;

-Les étoiles (visibles et invisibles) qui emplissent l’Univers se meuvent selon leurs orbites respectives, et forment d’immenses champs stellaires, galactiques ;
-La vie sur terre dépend du Soleil, directement ;

-La spirale, le cercle, la fourche (l’axe de rotation), le mouvement des étoiles, des systèmes stellaires, de la terre, etc., interviennent dans la compréhension dogon de l’Univers en sa globalité, en sa structure, en ses éléments cosmiques ;

-L’homme est indissociable du cosmos, puisque la Terre qui le porte est elle-même partie intégrante du système solaire et de l’ensemble galactique ;

-Le cosmos est certes "infini" mais "mesurable", donc connaissable par la raison et l’intuition humaines.

Aucune de ces idées essentielles de la cosmologie dogon n’est contredite par l’astronomie moderne..." (C. A Diop, Volney et le sphinx de T. Obenga Edit. Présence Africaine p.169)

Par The Supreme Architect - Publié dans : Civilisations-Vérités et Mensonges - Communauté : Kamo-Nubian
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